Take these two sandals of mine and go. Whoever you meet beyond this orchard who bears witness that there is no god but Allah, with full certainty in his heart, give him the glad tidings of Paradise
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Hadeeth text
Abu Hurayrah (may Allah be pleased with him) reported: We were sitting around the Messenger of Allah (may Allah's peace and blessings be upon him), and among us were Abu Bakr and ‘Umar, along with a group of people. The Messenger of Allah (may Allah's peace and blessings be upon him) stood up and left. When he delayed returning, we feared that he would be taken away from us. We felt terrified and got up, and I was the first to feel terrified. I went out searching for the Messenger of Allah (may Allah's peace and blessings be upon him) until I came upon an orchard belonging to the Ansār, from Banu An-Najjār. I looked around for an entrance but could not find one. Then I noticed a streamlet entering the orchard through a well outside the orchard. I crouched down and entered upon the Messenger of Allah (may Allah's peace and blessings be upon him). He said: "Abu Hurayrah." I said: Yes, O Messenger of Allah. He said: "What is the matter with you?" I said: You were among us, then you left and delayed in returning. We feared that you would be taken away from us, and we felt terrified. I was the first to feel terrified, so I came to this orchard. I crouched down as a fox would crouch down, and those people are behind me. So he said: "O Abu Hurayrah," and gave me his two sandals, saying: "Take these two sandals of mine and go. Whoever you meet beyond this orchard who bears witness that there is no god but Allah, with full certainty in his heart, give him the glad tidings of Paradise." The first one I met was ‘Umar. He said: What are these sandals, O Abu Hurayrah? I said: These are the sandals of the Messenger of Allah (may Allah's peace and blessings be upon him). He sent me with them to give glad tidings of Paradise to anyone I meet who bears witness that there is no god but Allah, with full certainty in his heart. ‘Umar struck me on my chest with his hand, causing me to fall on my backside. He said: Go back, O Abu Hurayrah. I returned to the Messenger of Allah (may Allah's peace and blessings be upon him), and I was about to weep, and ‘Umar was following close behind me. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "What is the matter, O Abu Hurayrah?" I said: I met ‘Umar and told him about what you sent me with. He struck me on my chest with such a strike that it caused me to fall on my back, and he told me to go back.The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O ‘Umar, what caused you to do that?" ‘Umar said: O Messenger of Allah, may my father and mother be sacrificed for you! Did you send Abu Hurayrah with your sandals to give glad tidings of Paradise to anyone who bears witness that there is no god but Allah, with full certainty in his heart? He said: "Yes." ‘Umar said: Then do not do that, for I fear that people may rely on this. Let them continue to work. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Then let them."
Explanation
Benefits
The permissibility of giving glad tidings with good news.
Faith consists of words, deeds, and beliefs.
Al-Qādi ‘Iyād and others said: The action of ‘Umar (may Allah be pleased with him) and his arguing with the Prophet (may Allah's peace and blessings be upon him) were not acts of objection or rejection of his command. There was nothing in the Prophet’s instruction to Abu Hurayrah except to bring comfort to the hearts of the Ummah and give them glad tidings. However, ‘Umar (may Allah be pleased with him) believed that concealing this news was better for them and more likely to prevent them from relying solely on it. He thought this approach would ultimately bring greater benefit to them than the immediate glad tidings. When ‘Umar presented his reasoning to the Prophet (may Allah's peace and blessings be upon him), he approved of it.
An-Nawawi said: This Hadīth indicates that if a leader or an elder sees something and one of his followers disagrees with him, the follower should present his view to the leader for consideration. If it becomes clear that the follower's opinion is correct, the leader should accept it. Otherwise, the leader should explain to the follower the reason behind his position and address any doubts the follower may have.
The permissibility of withholding the dissemination of certain knowledge that is not necessary, for the sake of public interest or to avoid harm.
The great glad tidings for the people of Tawhid (monotheism); that whoever dies while bearing witness that there is no god but Allah, with sincere belief in his heart, will enter Paradise.
The strength of ‘Umar (may Allah be pleased with him), his wisdom, and his vast understanding.
An-Nawawi said: This Hadīth indicates the permissibility of a person entering another's property without his permission if he knows that the owner would approve of it due to affection between them or other reasons.
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